E-ISSN: 7764-9221
P-ISSN: 3442-3567
DOI: https://iigdpublishers.com/article/1173
This paper examines how Spike Lee’s Malcolm X (1992) constructs visual cinematic narratives that reinterpret the Black civil rights struggle through performance and experimental form. It explores how Lee translates Malcolm X’s biography into a visual story of resistance, using film language to re-create the movement’s emotional and political energy. The study applies concepts from performance theory, postcolonial thought, and Black aesthetics to analyse selected sequences—particularly the prison conversion, Mecca pilgrimage, and closing montage with Nelson Mandela. Findings reveal that Lee’s film goes beyond biographical reconstruction to establish a cinematic ritual of memory and liberation. His integration of montage, colour, sound, and gesture transforms history into a participatory experience of resistance. The viewer is not a passive observer but an active witness to the re-enactment of Black consciousness. The paper situates this creative approach within an African framework, showing how Malcolm X resonates with Nigerian discourses on identity, decolonisation, and freedom. It concludes that Malcolm X functions as both art and pedagogy. For Theatre and Film Studies, the film exemplifies how visual cinematic narratives can serve as performative acts that preserve cultural memory and inspire social action. Lee’s work remains a living archive of liberation, linking the politics of race to the aesthetics of human agency.
Achibi Samuel Dede PhD
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